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Peter Clarke’s Tongue
George Hallett
Artwork 1979
Artwork photograph that shows George Hallett’s framed monochrome photographic diptych ‘Peter Clarke’s Tongue’, from the Customs exhibition in A4’s Gallery, mounted on a white wall.
Artwork: George Hallett, Peter Clarke’s Tongue (1979). Gelatin silver print, diptych. Each panel 100 x 100 cm. Private collection.
Artist George Hallett Title Peter Clarke’s Tongue Date 1979 Materials Gelatin silver print, diptych Dimensions Each panel 100 x 100 cm Credit Private collection

Peter Clarke’s Tongue is a tribute to the coupling of old friends. Photographed in France, it comprises two parts. The first is an intimate portrait of artist Peter Clarke cradling a cowbell, his eyes downturned. The second image is a subtle study in foliage. The diptych’s title offers more questions than answers. It is startlingly intimate; sensual and sonic. Can Peter Clarke’s tongue be found in the bell’s clapper? In the whispers of wind finding grass? In a story Peter told George that day? Of his time in France, Hallett said:

I started photographing more abstract stuff – patterns, textures. I took portraits of Peter Clarke there – an amazing portrait, the one with a cowbell. James Matthews in the water. That’s there. They came to visit me there. We played with each other. I photographed Peter in a Basotho hat, I photographed him stripped to the waist, doing all kinds of things. It was great.

Clarke continued living in South Africa (in Ocean View, where he was moved by force when his home of Simonstown was declared a ‘whites-only‘ area under the apartheid government’s Group Areas Act), when many artists of his generation went into exile. The comfortable silence located in the space between photographer and subject is testament to the enduring tenderness between two friends.

Editor’s note: Clarke’s painting Anxiety (1969) was included in the exhibition Customs at A4, visible in the distance behind this portrait by his friend.

b.1942, Cape Town; d.2020, Cape Town

George Hallett’s photographs traverse geographical borders and political regimes. Hallett, who first gained recognition for his photographs of District Six, moved to London in 1970 to escape the untenable racism and violence of apartheid South Africa. He established collective homes away from home with other South African exiles in England and France. His images of these writers, artists, intellectuals, and activists embody intimacy. Hallett’s humanist approach to photography intercepts the camera as it seeks to separate himself, the silent observer, from his subject. In his words: “I became the camera...aware that when the lighting changed, [then too] the mood changed, the music changed.” Returning in 1994 to document South Africa’s first democratic election for the African National Congress, his photographs possess an optimism that distinguishes them from those of his contemporaries. This optimism does not compromise the integrity with which Hallett captured sombre scenes; instead, it points to historical texture, to dispersed beauty, and to the fervent complexity of a transitioning South Africa.

Somebody, nobody, no body
Lucienne Bestall

The present and implied figure in A4's inventory of artworks. – January 24, 2025

Path page
Somebody, nobody, no body
Lucienne Bestall
The present and implied figure in A4’s inventory of artworks. – January 24, 2025
Path page

A place to start: with personhood, with the most direct impression.

Indexical in medium, the figure named, their likeness legible.

David Goldblatt's black-and-white photograph 'Ephraim Zulu watering his garden, 179 Central Western Jabavu, Soweto. September' shows a man seated on a chair in a yard, holding a hosepipe. In the background is a dog and a woman.
Lindokuhle Sobekwa's photograph 'Zenandi' shows a child sitting on an outcropping of rock on a grassy hill.

A more oblique example of the same mode –

Artwork photograph that shows George Hallett’s framed monochrome photographic diptych ‘Peter Clarke’s Tongue’, from the Customs exhibition in A4’s Gallery, mounted on a white wall.

Another at the edge of effacement –

Artwork photograph that shows Dor Guez’s photographic print ‘Samira’ from the Customs exhibition in A4’s Gallery.

Then:

A less direct form, but still a resemblance. The sitters named, resolutely themselves. (Arranged in degrees of clarity: Dora Sowden, Terrence and Mom).

Things begin to slip.

Here, a name and the word 'portrait'. Portrait of Julia. But no likeness to speak of. Instead – gestures, thickness, muddy opacity.

Named again, an image of a historical figure denied by a child's eclipsing crayon.

There are others without overture to personhood, similarly obscured (struck through by whiteness or hidden beneath spreading blackness).

Still another, rendered faceless by fire.

Even the photographed figure at times resists the medium's ambitions to precisely transcribe their likeness, becoming ghostly and indistinct, given without name.

Or appearing as a portrait of absence –

Sabelo Mlangeni’s ‘Absence of Identities’, a black and white photograph that depicts the shadowed faces of a bride and groom.

There are then those figures that remain hidden, are disguised beneath cloth or bound in hazard tape. All betray the individual (or deity) beneath – in title or image.

A photograph of Christo's collotype print and collage 'Wrapped monument to Leonardo, Project for the Piazza Della Scala, Milan'.

Others are wholly absent, recalled in only the empty vessels of clothing: hats without heads, sleeves without limbs. Where some remember named individuals, others evoke anonymous figures.

Jo Ractliffe's monochrome photograph print 'Roadside stall on the way to Viana, from the series 'Terreno Ocupado'.
An installation photograph of Haroon Gunn-Salie and James Mathews' installation 'Amongst Men' shows casts of kufiyas suspended from the ceiling.
A photograph of Kevin Beasley's untitled resin, garment and umbrella sculpture standing on a concrete floor.

Present in degrees of likeness, or hidden, erased, obscured and absent – the body that is somebody and the body that is no body. There are others.

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