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Absence of Identities
Sabelo Mlangeni
Artwork 2011
Sabelo Mlangeni’s ‘Absence of Identities’, a black and white photograph that depicts the shadowed faces of a bride and groom.
Artwork: Sabelo Mlangeni, Absence of Identities (2011). Silver gelatin print. 53 x 53 cm (framed). Courtesy of the artist and blank projects.
Artist Sabelo Mlangeni Title Absence of Identities Date 2011 Materials Silver gelatin print Dimensions 53 x 53 cm (framed) Credit Courtesy of the artist and blank projects

From the series Isivumelwano, 2003–2020

“The camera’s intervention reveals the ritualistic work of love – in these works, it is a formal act that drives cultures from subjugation to celebration,” says Emmanuel Balogun of Isimvumelwano. “The Nguni word, isivumelwano, represents a contract, agreement or alliance. In Sabelo Mlangeni’s context, Isivumelwano is a cause for celebration and critique of the relationships we keep with others.” In this series of wedding photographs spanning nearly 20 years, Sabelo Mlangeni documents moments of informality seldom seen in staged wedding photographs – empty chairs; silvered catering containers; a bride, Xhikeleni, and her husband, Rafito, his likeness halved by the image edge. Mlangeni often divides his images in two, obscuring figures in darkness. Through imperfect images, he betrays both his photographic precision and position within the scenes pictured – he is a part of the procession, at once observer and participant. A maker of deeply etched snapshots, Mlangeni makes visible the power of marriage in shifting communal boundaries and loyalties.

b.1980, Driefontein

Sabelo Mlangeni’s photographs offer intimate insights into the lives of others. He takes as subject expressions of community – be it chosen or happenstance – from a poor, historically-white suburb in Johannesburg to migrant workers living in hostels, Christian Zionist church groups and inner-city street sweepers. A sense of Mlangeni’s affinity with the people he photographs is apparent in all his work; a sense of his being present in the photograph yet out of frame. His is not the lens of a voyeur, but rather one in close dialogue with those he pictures, wary of the tropes of poverty and otherness to which the documentary medium plays. Bongani Madondo writes that “Mlangeni is ill at ease with referring to his work as ‘art’, or to himself as a ‘photographer’, preferring instead the term ‘cameraman.’ It might be most accurate, though, to say that he is a street photographer in the most historical sense, the ultimate flâneur – to wit, an [Eugène] Atget of Johannesburg.” Each photograph is a tender reflection on selfhood and community, on what it is to be both a part and apart.

Somebody, nobody, no body
Lucienne Bestall

The present and implied figure in A4's inventory of artworks. – January 24, 2025

Path page
Somebody, nobody, no body
Lucienne Bestall
The present and implied figure in A4’s inventory of artworks. – January 24, 2025
Path page

A place to start: with personhood, with the most direct impression.

Indexical in medium, the figure named, their likeness legible.

David Goldblatt's black-and-white photograph 'Ephraim Zulu watering his garden, 179 Central Western Jabavu, Soweto. September' shows a man seated on a chair in a yard, holding a hosepipe. In the background is a dog and a woman.
Lindokuhle Sobekwa's photograph 'Zenandi' shows a child sitting on an outcropping of rock on a grassy hill.

A more oblique example of the same mode –

Artwork photograph that shows George Hallett’s framed monochrome photographic diptych ‘Peter Clarke’s Tongue’, from the Customs exhibition in A4’s Gallery, mounted on a white wall.

Another at the edge of effacement –

Artwork photograph that shows Dor Guez’s photographic print ‘Samira’ from the Customs exhibition in A4’s Gallery.

Then:

A less direct form, but still a resemblance. The sitters named, resolutely themselves. (Arranged in degrees of clarity: Dora Sowden, Terrence and Mom).

Things begin to slip.

Here, a name and the word 'portrait'. Portrait of Julia. But no likeness to speak of. Instead – gestures, thickness, muddy opacity.

Named again, an image of a historical figure denied by a child's eclipsing crayon.

There are others without overture to personhood, similarly obscured (struck through by whiteness or hidden beneath spreading blackness).

Still another, rendered faceless by fire.

Even the photographed figure at times resists the medium's ambitions to precisely transcribe their likeness, becoming ghostly and indistinct, given without name.

Or appearing as a portrait of absence –

Sabelo Mlangeni’s ‘Absence of Identities’, a black and white photograph that depicts the shadowed faces of a bride and groom.

There are then those figures that remain hidden, are disguised beneath cloth or bound in hazard tape. All betray the individual (or deity) beneath – in title or image.

A photograph of Christo's collotype print and collage 'Wrapped monument to Leonardo, Project for the Piazza Della Scala, Milan'.

Others are wholly absent, recalled in only the empty vessels of clothing: hats without heads, sleeves without limbs. Where some remember named individuals, others evoke anonymous figures.

Jo Ractliffe's monochrome photograph print 'Roadside stall on the way to Viana, from the series 'Terreno Ocupado'.
An installation photograph of Haroon Gunn-Salie and James Mathews' installation 'Amongst Men' shows casts of kufiyas suspended from the ceiling.
A photograph of Kevin Beasley's untitled resin, garment and umbrella sculpture standing on a concrete floor.

Present in degrees of likeness, or hidden, erased, obscured and absent – the body that is somebody and the body that is no body. There are others.

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